Integrated spiritual tourism at Mt. Selok, Srandil

Mount Selok in Karangbenda village, Adipala district, Cilacap regency, Central Java, comprises more then 126 hectares of land and rises 150 meters above sea level.

Located along Cilacap's coastal area, the mountain is a perfect lookout spot to view the waves of the South Sea breaking on the foothills below.

About one kilometer to the east of Mount Selok, stands Mount Srandil. Although the two mountains are relatively of equal height, Mount Srandil comprises less than half the land area that Mount Selok does.

In the past, mounts Selok and Srandil make one tour package that blends the amazing beauty of the mountains and the sea. In addition, these two mountains are also very popular as places for Kejawen (Javanese) spiritual pilgrimage.

Unfortunately, the two mountains are now barren as most of the large trees that were once found there were felled illegally between 1999 and 2000. The mountain areas are no longer green and cool and only a number of caves and graves that the pilgrims hold sacred are left.

Mounts Selok and Srandil have been closed as tourist sites since the year 2000. The Jakarta Post, accompanied by a staff member of the local district government, toured the area to observe the many tourist facilities that had been damaged and neglected.

A number of bathrooms and a prayer house in the location were found in disrepair and looked like ghost houses. The paved road crossing Mount Selok area was also in a very condition.

"Given the present condition, we are trying to change the tourist concept at Mount Selok and Mount Srandil so that the two mountains will be the centers of integrated spiritual tourism," Budi Santoso, the district head of Adipala, told the Post recently.

According to Budi, the local administration could easily develop Islamic, Buddhist, Hindu and Kejawen spiritual tourism at these two mountains.

"Kejawen spiritual tourism has been very popular for a long time. Islamic and Buddhist spiritual tourism is less popular but the potential for such development is great," Budi said.

At the top of Mount Selok, he added, was the grave of Kyai Somalangu, one of the disciples of Prince Diponegoro. This, he said, made it an appropriate place for a Islamic spiritual tour site.

He said former president "Gus Dur" once went on a pilgrimage to the grave. "This is evidence that Kyai Somalangu was not just anybody," Budi said.

Buddhists, he added, could visit Padepokan Biksu, or a Buddhist monk dormitory, which is also located at the top of Mount Selok, about 2 km from the grave of Kyai Somalangu.

Built two years ago, the Buddhist dormitory is frequently visited by people from Cilacap and other surrounding areas.

The gateway leading to Padepokan Jambe 7 at Gunung Selok was inaugurated by former president Soeharto in 1979. It was here Soeharto went to meditate. (JP/Agus Maryono)

At the gateway to Mount Selok, a temple can be found where followers of Hinduism can perform their religious services.

"This mountain area is a center for Kejawan spiritual tourism. The most popular site is Padepokan Jambe 7, which was built by former president Soeharto in 1979. Soeharto often went to meditate there," said Budi.

There was also Padepokan Jambe 5, he said, which Mayangsari, a famous singer from Purwokerto, was also known to visit for meditation.

Since the demise of president Soeharto, Padepokan Jambe 7 had been neglected, Budi said, adding the local administration wished to once again open it up to the public.

Besides Padepokan Jambe 5 and Jambe 7, there are also caves that are popular among pilgrims, especially on certain days such as Kliwon Friday and Kliwon Tuesday, and in the month of Syura on the Javanese calendar.

These caves, or goa, include Goa Rahayu, Goa Naga Raja, Goa Bolong, Goa Paku Waja, Goa Putih, Goa Grujugan, Goa Tikus, Goa Lawa and Goa Kaendran.

Meanwhile, the grave of Kyai Somalangu, which is located on a former Japanese fort, is usually visited by people from Kebumen, Central Java.

The introduction of spiritual tourism in Mount Selok, Budi said, could restore its position as an alternative tourist site.

Karangbenda village head Umar Said, who is also a community elder in the Mount Selok area, confirmed that Mayangsari had visited the area for meditation purposes.

"Yes, Padepokan Jambe 5 was the special meditation place for Mayangsari," Umar Said said.

When the Post met the gatekeeper of Padepokan Jambe 7, Toto, he confirmed that Soeharto performed his meditation there together with his master, the late Romo Diyat.

"Yes, Romo Diyat built the Padepokan Jambe 7 meditation site in 1979. Until now, it has never been open to the public," said Toto, who lives in a house located behind Padepokan Jambe 7.

Toto said that behind his house, which he inherited from his grandfather, also a gatekeeper, there used to be a helipad.

"Now it is in disrepair as it has not been used for quite some time," he said.

Budi said the local administration would need the participation of investors to develop the two mountain sites into spiritual tourism centers.

Among other things, the roads leading to the two mountains must be resurfaced to attract more visitors, he said.